Simply the Best In Blackwater Diving COOPER RIVER DIVE CHARTERS |
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Historic Resources of the Cooper River, ca. 1670-ca. 1950 | |
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The
Cooper River planters played a major role in defining the political,
religious, and social system of colonial South Carolina. With the
increasing dominance of the "Goose Creek Men" or Anglican party in
the Commons House of Assembly, the colonial government moved farther
away from the intent of the Fundamental Constitutions. The Vestry
Act of 1704, excluding all but Anglicans from the Assembly, was
followed in 1706 by the Church Act, dividing the province into
parishes and establishing the Anglican Church as the state church.17
Though a certain amount of
religious tolerance had been guaranteed by the earlier Fundamental
Constitutions and the dissenting groups continued to worship freely,
they grudgingly paid taxes to support the established religion. This
act ensured the dominance of the plantation system by creating
political as well as religious units with both church vestries and
Assembly elections controlled by the large planters in each parish.18 Pompion Hill Chapel was designated the chapel of
ease for St. Thomas Parish in 1747, replacing the chapel of St.
Denis on French Quarter Creek. The Huguenot church of St. Denis had
been established as early as 1695 on French Quarter Creek. It was
recognized as a parish of Frenchspeaking adherents in the Church Act
of 1706, and one historian has observed that St. Denis was the
“first and only linguistically defined Anglican parish ever created
in America.”20 Unlike other Huguenots, who were expected to become
Anglicans in practice, the Orange Quarter congregations revolted
against Anglican-style worship in 1712.21 The parish of St. Thomas
merged with St. Denis and by 1784 was officially known as the Parish
of St. Thomas and St. Den[n]is. A monument was erected on the site
of this church by the Huguenot Society of South Carolina in 1922.
The principal parish church of St. Thomas, built in 1708, was part
of a special act of the assembly recognizing the unusual dual
English-French nature of the parish. It was destroyed by fire in
1815 and was replaced by the current smaller building, with early
Greek Revival details and proportions, in 1819.22 The chapel of ease for St. John’s was Strawberry
Chapel. This, the oldest surviving church building in the region,
was constructed ca. 1725 and is remarkable for its surviving
exterior fabric, including its windows, doors, and jerkinhead roof.
Strawberry Chapel often functioned as the parish church after the
eighteenth-century fires at Biggin Church and eventually replaced it
as such in 1825.23
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